
Photo: https://www.flickr.com/photos/comlibrary/15647008543/sizes/m/
by Ernie McCray
I’ve been asked,
as we honor
Martin Luther King,
to speak of what I
have overcome in life.
In ten minutes.
And I’m thinking “Wow, really?”
because it seems to me
that breaking down my life’s journey
in such a short time is
like asking Sir Isaac Newton
to summarize
his theory of gravity
in between
the time it would take
to dip a biscuit
in a spot of tea.
It can’t be done if you ask me.
There was just too much to overcome
when I was growing up in Tucson
as Jim Crow was in my face,
as me and my homies used to say,
“like a gnat, Jack. You better believe that.”
No matter where we were at.
And here’s a fact:
You never overcome such as that.
We never know what society
is going to do next,
how it’s going to attack.
They used to hang us by the neck
and we’ve kind of gotten over that,
but now society is coming after our hair
for wearing it “black,”
suspending us
and giving us pink slips
because of our hairstyles,
because of Goddess Braids
and twists and weaves
and the like.
So I’m at the mike
saying we’re still overcoming,
for as dear Martin once said:
“The arc of the moral universe is long
but it bends toward justice.”
But there’s no need for alarm.
We simply have to “keep on keeping on”
and it was in Tucson,
in spite of the racism all around,
that I discovered a noun
that to me is the key
to surmounting hatefulness and bigotry:
Love.
Love.
On the subject Martin said:
“I believe that unarmed truth and unconditional love
will have the final word in reality.”
And I can vouch for its power
as I’ve been surrounded by love all my life,
which at age eighty-one, seems like an eternity.
In my mother’s house, my home,
love flowed
slow and steadily
and sweet
as the drippings
from a honey bee’s
honeycomb.
It was a home where I was listened to,
where I was given the freedom to expand my mind,
to learn, to explore, to question
and entertain ideas
and hopes and dreams
in the realm of both the known and the unknown.
I could feel the love in my house
in my soul and in my bones.
Martin grew up in a house like mine,
where he learned to love
by being loved.
In my neighborhood
love was scattered like
precious stones,
there for the grabbing,
to help us get along
in our quest to live with
dignity and integrity respectfully and fruitfully
as efficiently as is the possibility of such justifiably,
hopefully openly, kindly, zestfully, wisely,
truthfully, realistically, and independently as can be
with mobility
and liberty without bigotry and hostility and futility.
We just wanted to be allowed to be
who we were
and who we wanted to be
and all kinds of folks
helped me become
who I’ve come to be:
the righteous brothers and sisters
gathered for worship at Mt. Calvary,
sitting and fanning
with fans donated by
Wells-Ragsdale Mortuary
while a ceiling fan simply
offered no relief
from heat registering
a hundred plus degrees –
soaked in sweat in their Sunday best,
the women decked out
to make you shout,
fashioning hats
that had on them
a little of this and a little of that,
razzle and dazzle,
glitter, feathers, bows and nets
and other knick-knacks
with matching outfits,
fresh from Lerner’s layaway rack,
the men sporting
shiny suits and colorful ties
and well broken in Florsheim shoes,
the best they could do,
having contributed to the purchase of the hats and all that –
all of them heaping amen after amen
on us children
for almost anything we’d do,
tell a little Bible story, or two,
recite a little memory verse
or a Christian rhyme
or sing about “This little light of mine”
and how “I’m going to let it shine.”
They made us young folks
feel like wine connoisseurs
savoring a fine wine,
like diamonds
being mined
and refined
as hope for a better world
was forever on their minds
and we were that hope personified.
Theirs was a powerful love,
strengthened by their belief in a God up above
and I’ve carried it inside me
over parts of two centuries.
And there was Osie.
Osie.
Loved Osie.
Gave me my first job
at age five.
At his shoeshine stand.
And I can just see and hear him now
gesturing with his rhythmic
shoe-shining hands saying:
“Shine the shoes, son, not the socks.”
And at the end of the day,
which most likely
was a third work
and two-thirds play,
I’d go buy me a cherry coke
or some lemonade
or go to a hamburger joint
with hope in my eyes
that this time they’d let me step in
and maybe buy
some fries
with the money I had just been paid.
Never saw that day.
But I was high on life
and kept my hope alive
Mrs. Buggs.
With all her hugs.
Passed for white
and made it turn out all right.
For my birthday
every year
she gave me
a book to read
and would tell me how she, indeed,
expected me to succeed,
giving me so much of what I’d need
to make it in this society.
And there was a woman in that white world
Mrs. Buggs ducked in and out of
who also
expressed her love
for me
through her affection with the written word,
pointing out books
I might enjoy reading
and putting stars on a bulletin board by those
I had read
and paraded me around the library
bragging about how smart I was
to everybody
and when we would say goodbye to each other
nothing but the nicest of thoughts
swirled around in my swollen head –
and there was “Bill” at the Dairy Queen
who would lay a butterscotch milkshake on me
for getting good grades.
Oh, there were days I felt I had it made in the shade.
But no human being
or institution
or anything
has influenced my life more
than Paul Laurence Dunbar Junior High,
the “Colored” school.
I showed up on the campus in fourth grade,
like a refugee from a horror tale,
having been going to Blessed Martin de Porres,
where I experienced my first principal
(a title I held for close to thirty years),
a person I will never ever forget:
Had a head as large as Shaq’s!
Had a neck like a fullback!
Shoulders as wide as an elephant’s back!
Belly like a beer barrel!
Thighs like a keg!
Feet that made you step back!
And she was mean!
Sister Mary Benedict!
In one moment she’d create a sin
and then, in the next moment,
whack your knuckles to kingdom come
for committing the sin
before you realized it was a sin,
once affecting my ability to grip
for the sin of “smiling while studying”
or some equally jive-ass sin.
But Dunbar took me in
and gave me a place to shine
my behind off,
a place where I could sprout my wings
and fly
like an eagle
riding winds
just because it can,
with the spirit
of a hot riff
played by an improvisational jazz band,
fueled by our motto “Be the Best” that you can,
grabbing skills there that helped create who I am:
I was a school leader back then
and I still like to guide and direct
and educate and connect;
there was always a mike in my face
in assemblies back in those days
and I still can’t turn my back to a stage,
having acted, over the years on stage,
for a while doing standup on stage
to control feelings of rage
as a marriage died and decayed;
I once wrote a story
about a dodo,
which won a war bond for
the “Best of Show”
and I still write away everyday
and sing like I’m still in the school choir,
in the car,
on my walks,
and in the shower;
I played on the Dunbar teams
with masterful athletes
and now
my name is in the Tucson High,
University of Arizona,
and Pima County Athletic Halls of Fame
and every now and then
it comes up that I once scored 46 points for the Wildcats
in a basketball game,
a record that’s a month short of being 60 years old,
a record I’m proud to have next to my name.
But of all my acclaim
I’m most proud to have my picture
on the wall
in my high school’s
Hall of Fame
for basically what I’ve accomplished in my life,
finding a way to having a life
worth living,
giving my life
to overcoming,
thinking there’s a better world coming
over a horizon,
as I see younger generations
becoming, as they like to say “Woke.”
That gives me something Martin
wanted us to maintain:
Hope.
So we must keep on keeping on
if we’re to ever truly overcome
like a tree that’s planted by the water,
never to be moved.
We’ve gotten this far in that groove.
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LOVE IS THE ANSWER